Angkor Wat Cambodia

There are two great complexes of ancient temples in Southeast Asia, one at Bagan in Burma, the other at Angkor in Cambodia. The temples of Angkor, built by the Khmer civilization between 802 and 1220 AD, represent one of humankind’s most astonishing and enduring architectural achievements. From Angkor the Khmer kings ruled over a vast domain that reached from Vietnam to China to the Bay of Bengal. The structures one sees at Angkor today, more than 100 stone temples in all, are the surviving remains of a grand religious, social and administrative metropolis whose other buildings - palaces, public buildings, and houses - were built of wood and are long since decayed and gone.

Angkor Wat, built during the early years of the 12th century by Suryavaram II, honors the Hindu god Vishnu and is a symbolic representation of Hindu cosmology. Consisting of an enormous temple symbolizing the mythic Mt. Meru, its five inter-nested rectangular walls and moats represent chains of mountains and the cosmic ocean. The short dimensions of the vast compound are precisely aligned along a north-south axis, while the east-west axis has been deliberately diverted 0.75 degrees south of east and north of west, seemingly in order to give observers a three day anticipation of the spring equinox.

The city of Angkor was the capital of the Khmer Empire from the 9th to the 15th centuries. The Khmer empire was one of the most prosperous and sophisticated kingdoms in the history of Southeast Asia, and its prosperity was expressed through a wide range of architecture.

The city of Angkor was founded on political and religious ideas adapted from India, and the temples of Angkor were intended as a place of worship for the king and a way for him to ensure his immortality through identification with the Hindu gods.

Angkor Wat was built by King Suryavarman II in the 12th century as a vast funerary temple that would hold his remains, symbolically confirming his permanent identity with Vishnu.

Many of the bas-reliefs in the temple depict scenes from the Ramayana and Mahabharata, Hindu sacred texts that recount the adventures of two major incarnations of Vishnu.

During its six centuries as imperial capital, Angkor went through many changes in architectural styles and in religion. The city of Angkor transferred its from the Hindu god Shiva to the Hindu god Vishnu, and finally to the Mahayana Buddhist deity Avalokitesvara.

By the late 13th century, the once frenzied pace of Angkor’s architectural pursuits had begun to die down, and a more restrained type of religion was on the rise under the growing influence of Theravada Buddhism.

At the same time, Angkor and the Khmer Empire were increasingly threatened and attacked by invading armies. By the 16th century, the golden age of Angkor was over and many of the great temples began to recede into the jungle.

From the 15th to 19th centuries, Theravada Buddhist monks cared for Angkor Wat, and it is thanks to them that the temple remains mostly intact. Angkor Wat became one of the most important pilgrimage sites in Southeast Asia.

European visitors to Cambodia towards the later end of this period were intrigued by the “lost city” of Angkor. After the French established a colonial regime in Cambodia in 1863, the entire site became a focus of scholarly interest.

Conventional theories presume the lands where Angkor stands were chosen as a settlement site because of their strategic military position and agricultural potential. Alternative scholars, however, believe the geographical location of the Angkor complex and the arrangement of its temples was based on a planet-spanning sacred geography from archaic times. Using computer simulations it has been shown that the ground plan of the Angkor complex – the terrestrial placement of its principal temples - mirrors the stars in the constellation of Draco at the time of spring equinox in 10,500 BC. While the date of this astronomical alignment is far earlier than any known construction at Angkor, it appears that its purpose was to architecturally mirror the heavens in order to assist in the harmonization of the earth and the stars. Both the layout of the Angkor temples and iconographic nature of much its sculpture, particularly the asuras (‘demons’) and devas (‘deities’) are also intended to indicate the celestial phenomenon of the precession of the equinoxes and the slow transition from one astrological age to another.

At the temple of Phnom Bakheng there are 108 surrounding towers. The number 108, considered sacred in both Hindu and Buddhist cosmologies, is the sum of 72 plus 36 (36 being ½ of 72). The number 72 is a primary number in the sequence of numbers linked to the earth’s axial precession, which causes the apparent alteration in the position of the constellations over the period of 25,920 years, or one degree every 72 years. Another mysterious fact about the Angkor complex is its location 72 degrees of longitude east of the Pyramids of Giza. The temples of Bakong, Prah Ko and Prei Monli at Roluos, south of the main Angkor complex, are situated in relation to each other in such a way that they mirror the three stars in the Corona Borealis as they appeared at dawn on the spring equinox in 10,500 BC. It is interesting to note that the Corona Borealis would not have been visible from these temples during the 10th and 11th centuries when they were constructed.

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